Combining Texts

All the ideas for 'fragments/reports', 'Discourse on Metaphysics' and 'Intro to Positive Philosophy'

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27 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
12104 All ideas must be understood historically [Comte]
12105 Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
12112 Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
12111 Positivism is the final state of human intelligence [Comte]
12106 Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
12114 Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
12116 Only positivist philosophy can terminate modern social crises [Comte]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
19342 Reason avoids multiplying hypotheses or principles [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
12711 The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
19349 The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
7558 Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
16761 Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13088 Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
13085 Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
12108 All real knowledge rests on observed facts [Comte]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
5024 Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
14. Science / A. Basis of Science / 1. Observation
12109 We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12107 Positivism explains facts by connecting particular phenomena with general facts [Comte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
12115 Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5027 If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
5023 Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
2119 People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
5025 Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
5026 Animals lack morality because they lack self-reflection [Leibniz]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
26. Natural Theory / C. Causation / 7. Eliminating causation
12113 The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
12110 We can never know origins, purposes or inner natures [Comte]