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All the ideas for 'fragments/reports', 'Non-Monotonic Logic' and 'Analogy of Religion'

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16 ideas

2. Reason / E. Argument / 1. Argument
You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli]
4. Formal Logic / E. Nonclassical Logics / 1. Nonclassical Logics
We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli]
4. Formal Logic / E. Nonclassical Logics / 12. Non-Monotonic Logic
Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli]
Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli]
Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli]
Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli]
We can rank a formula by the level of surprise if it were to hold [Antonelli]
People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
In classical logic the relation |= has Monotony built into its definition [Antonelli]
Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli]
9. Objects / F. Identity among Objects / 9. Sameness
A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
If the self changes, we have no responsibilities, and no interest in past or future [Butler]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]