Combining Texts

All the ideas for 'fragments/reports', 'Action, Reasons and Causes' and 'Does Emp.Knowledge have Foundation?'

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13 ideas

7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
7949 Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8793 If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
8792 Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
8791 The concept of 'green' involves a battery of other concepts [Sellars]
20. Action / A. Definition of Action / 2. Duration of an Action
20020 If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20072 We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
20045 Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
23734 The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
23737 Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
20075 Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
6664 Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
3395 Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]