23 ideas
22701 | Jokes can sometimes be funny because they are offensive [Jacobson,D] |
12056 | An ancestral relation is either direct or transitively indirect [Wiggins] |
12050 | Substances contain a source of change or principle of activity [Wiggins] |
12055 | Sortal predications are answers to the question 'what is x?' [Wiggins] |
12059 | A river may change constantly, but not in respect of being a river [Wiggins] |
12052 | We never single out just 'this', but always 'this something-or-other' [Wiggins] |
12063 | Sortal classification becomes science, with cross reference clarifying individuals [Wiggins] |
12051 | If the kinds are divided realistically, they fall into substances [Wiggins] |
12053 | 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins] |
12054 | Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins] |
12047 | We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins] |
12057 | Matter underlies things, composes things, and brings them to be [Wiggins] |
12064 | The category of substance is more important for epistemology than for ontology [Wiggins] |
12049 | Naming the secondary substance provides a mass of general information [Wiggins] |
12065 | Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins] |
22703 | We don't often respond to events in art as if they were real events [Jacobson,D] |
22702 | Audiences can be too moral [Jacobson,D] |
22696 | 'Autonomism' says the morality is irrelevant to the aesthetics [Jacobson,D] |
22697 | Moral defects of art can be among its aesthetic virtues [Jacobson,D] |
22700 | Immoral art encourages immoral emotions [Jacobson,D] |
22699 | Moderate moralism says moral qualities can sometimes also be aesthetic qualities [Jacobson,D] |
22698 | We can judge art ethically, or rate its ethical influence, or assess its quality via its ethics [Jacobson,D] |
5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |