15 ideas
| 13407 | All worthwhile philosophy is synthetic theorizing, evaluated by experience [Papineau] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 13409 | Our best theories may commit us to mathematical abstracta, but that doesn't justify the commitment [Papineau] |
| 13406 | A priori knowledge is analytic - the structure of our concepts - and hence unimportant [Papineau] |
| 13408 | Intuition and thought-experiments embody substantial information about the world [Papineau] |
| 13410 | Verificationism about concepts means you can't deny a theory, because you can't have the concept [Papineau] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |