14 ideas
| 17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
| 17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
| 17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
| 17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
| 17327 | Non-causal dependence is at present only dimly understood [Liggins] |
| 17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
| 5044 | Reality must be made of basic unities, which will be animated, substantial points [Leibniz] |
| 17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
| 17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
| 17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
| 5045 | No machine or mere organised matter could have a unified self [Leibniz] |
| 5046 | The soul does know bodies, although they do not influence one another [Leibniz] |
| 5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |
| 5043 | To regard animals as mere machines may be possible, but seems improbable [Leibniz] |