Combining Texts

All the ideas for 'fragments/reports', 'Logicism in the 21st Century' and 'Interview with Baggini and Stangroom'

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12 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
6859 Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
6862 Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
6858 Formal logic struck me as exactly the language I wanted to think in [Williamson]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
8784 Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / e. Caesar problem
8787 The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
8788 Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
8783 Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
6863 Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
6861 What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
12. Knowledge Sources / B. Perception / 1. Perception
6860 How can one discriminate yellow from red, but not the colours in between? [Williamson]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
8786 One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]