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All the ideas for 'fragments/reports', 'Logicism in the 21st Century' and 'Against the Logicians (two books)'

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11 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
22764 Ordinary speech is not exact about what is true; we say we are digging a well before the well exists [Sext.Empiricus]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
8784 Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / e. Caesar problem
8787 The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
8788 Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
8783 Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright]
9. Objects / D. Essence of Objects / 9. Essence and Properties
22762 Some properties are inseparable from a thing, such as the length, breadth and depth of a body [Sext.Empiricus]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
22759 Fools, infants and madmen may speak truly, but do not know [Sext.Empiricus]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
22760 Madmen are reliable reporters of what appears to them [Sext.Empiricus]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
22763 We can only dream of a winged man if we have experienced men and some winged thing [Sext.Empiricus]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
8786 One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]