19 ideas
11193 | Understanding begins with the notion of being and essence [Avicenna] |
13134 | We negate predicates but do not negate names [Westerhoff] |
13124 | Categories can be ordered by both containment and generality [Westerhoff] |
13117 | How far down before we are too specialised to have a category? [Westerhoff] |
13116 | Maybe objects in the same category have the same criteria of identity [Westerhoff] |
13118 | Categories are base-sets which are used to construct states of affairs [Westerhoff] |
13125 | Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff] |
13126 | Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff] |
13130 | Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff] |
13131 | The aim is that everything should belong in some ontological category or other [Westerhoff] |
13123 | All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff] |
13115 | Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff] |
13119 | Categories merely systematise, and are not intrinsic to objects [Westerhoff] |
13135 | A thing's ontological category depends on what else exists, so it is contingent [Westerhoff] |
11209 | The simple's whatness is its very self [Avicenna] |
11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
13129 | Essential kinds may be too specific to provide ontological categories [Westerhoff] |
5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |