Combining Texts

All the ideas for 'fragments/reports', 'Abstract of 'The Fourfold Root'' and 'Essential vs Accidental Properties'

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13 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The extremes of essentialism are that all properties are essential, or only very trivial ones [Rami]
9. Objects / D. Essence of Objects / 3. Individual Essences
An 'individual essence' is possessed uniquely by a particular object [Rami]
9. Objects / D. Essence of Objects / 5. Essence as Kind
'Sortal essentialism' says being a particular kind is what is essential [Rami]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Unlosable properties are not the same as essential properties [Rami]
10. Modality / A. Necessity / 3. Types of Necessity
Physical possibility is part of metaphysical possibility which is part of logical possibility [Rami]
10. Modality / B. Possibility / 2. Epistemic possibility
If it is possible 'for all I know' then it is 'epistemically possible' [Rami]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]