Combining Texts

All the ideas for 'fragments/reports', 'The Art of Rhetoric' and 'The Limits of Contingency'

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29 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Desired responsible actions result either from rational or from irrational desire [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is the role of dialectic to survey syllogisms [Aristotle]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen]
9. Objects / A. Existence of Objects / 4. Impossible objects
A Meinongian principle might say that there is an object for any modest class of properties [Rosen]
10. Modality / A. Necessity / 5. Metaphysical Necessity
'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen]
Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen]
Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen]
Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen]
Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen]
10. Modality / A. Necessity / 6. Logical Necessity
Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen]
10. Modality / B. Possibility / 3. Combinatorial possibility
Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen]
14. Science / A. Basis of Science / 6. Falsification
A single counterexample is enough to prove that a truth is not necessary [Aristotle]
14. Science / C. Induction / 1. Induction
Nobody fears a disease which nobody has yet caught [Aristotle]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Pentathletes look the most beautiful, because they combine speed and strength [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We all feel universal right and wrong, independent of any community or contracts [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is composed of a catalogue of internal and external benefits [Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is a relative good, but nobility an absolute good [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
All good things can be misused, except virtue [Aristotle]
The best virtues are the most useful to others [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The young feel pity from philanthropy, but the old from self-concern [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Rich people are mindlessly happy [Aristotle]
24. Political Theory / B. Nature of a State / 3. Constitutions
The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle]
26. Natural Theory / C. Causation / 5. Direction of causation
People assume events cause what follows them [Aristotle]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen]