Combining Texts

All the ideas for 'fragments/reports', 'Mereology' and '(Nonsolipsistic) Conceptual Role Semantics'

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28 ideas

2. Reason / A. Nature of Reason / 6. Coherence
12596 Reasoning aims at increasing explanatory coherence [Harman]
12599 Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
12595 We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
12597 I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman]
7. Existence / D. Theories of Reality / 3. Reality
12598 Reality is the overlap of true complete theories [Harman]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
12602 There is no natural border between inner and outer [Harman]
12603 We can only describe mental attitudes in relation to the external world [Harman]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
12601 The way things look is a relational matter, not an intrinsic matter [Harman]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
12592 Concepts in thought have content, but not meaning, which requires communication [Harman]
19. Language / A. Nature of Meaning / 6. Meaning as Use
12590 Take meaning to be use in calculation with concepts, rather than in communication [Harman]
12593 The use theory attaches meanings to words, not to sentences [Harman]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
12588 Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman]
12589 Some regard conceptual role semantics as an entirely internal matter [Harman]
12600 The content of thought is relations, between mental states, things in the world, and contexts [Harman]
19. Language / F. Communication / 3. Denial
12594 If one proposition negates the other, which is the negative one? [Harman]
19. Language / F. Communication / 6. Interpreting Language / a. Translation
12591 Mastery of a language requires thinking, and not just communication [Harman]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]