17 ideas
| 10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
| 10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
| 10635 | Second-order quantification and plural quantification are different [Linnebo] |
| 10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
| 10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
| 10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
| 10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
| 10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
| 10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
| 19743 | A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers] |
| 6176 | A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands] |
| 19741 | If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers] |
| 19742 | Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers] |
| 19744 | If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers] |
| 10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |
| 541 | Virtue comes more from habit than character [Critias] |
| 542 | Fear of the gods was invented to discourage secret sin [Critias] |