Combining Texts

All the ideas for 'fragments/reports', 'Discourse on Metaphysics' and 'The Symposium'

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34 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Reason avoids multiplying hypotheses or principles [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
The immediate cause of movements is more real [than geometry] [Leibniz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
We call a person the same throughout life, but all their attributes change [Plato]
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Animals lack morality because they lack self-reflection [Leibniz]
22. Metaethics / B. Value / 2. Values / g. Love
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]