Combining Texts

All the ideas for 'fragments/reports', 'Scientific Attitude and Fallibilism' and 'Essence and Being'

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16 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
14775 Numbers are just names devised for counting [Peirce]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
14776 That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce]
9. Objects / D. Essence of Objects / 1. Essences of Objects
14221 Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
14222 Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski]
9. Objects / D. Essence of Objects / 13. Nominal Essence
14226 We distinguish objects by their attributes, not by their essences [Shalkowski]
9. Objects / D. Essence of Objects / 15. Against Essentialism
14225 Critics say that essences are too mysterious to be known [Shalkowski]
10. Modality / A. Necessity / 4. De re / De dicto modality
14223 De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
14770 Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
14774 Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce]
12. Knowledge Sources / E. Direct Knowledge / 3. Inspiration
14773 A truth is hard for us to understand if it rests on nothing but inspiration [Peirce]
14772 If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce]
14771 Only reason can establish whether some deliverance of revelation really is inspired [Peirce]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
14769 Only imagination can connect phenomena together in a rational way [Peirce]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
14224 Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
541 Virtue comes more from habit than character [Critias]
28. God / C. Attitudes to God / 5. Atheism
542 Fear of the gods was invented to discourage secret sin [Critias]