42 ideas
12204 | The logic of metaphysical necessity is S5 [Rumfitt] |
12195 | Soundness in argument varies with context, and may be achieved very informally indeed [Rumfitt] |
12199 | There is a modal element in consequence, in assessing reasoning from suppositions [Rumfitt] |
12201 | We reject deductions by bad consequence, so logical consequence can't be deduction [Rumfitt] |
12194 | Contradictions include 'This is red and not coloured', as well as the formal 'B and not-B' [Rumfitt] |
12198 | Geometrical axioms in logic are nowadays replaced by inference rules (which imply the logical truths) [Rumfitt] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
14532 | A distinctive type of necessity is found in logical consequence [Rumfitt, by Hale/Hoffmann,A] |
12193 | Logical necessity is when 'necessarily A' implies 'not-A is contradictory' [Rumfitt] |
12200 | A logically necessary statement need not be a priori, as it could be unknowable [Rumfitt] |
12202 | Narrow non-modal logical necessity may be metaphysical, but real logical necessity is not [Rumfitt] |
12203 | If a world is a fully determinate way things could have been, can anyone consider such a thing? [Rumfitt] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
18650 | Teleological theories give the good priority over concern for people [Kymlicka] |
18664 | Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka] |
18624 | Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka] |
18626 | One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka] |
18627 | A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka] |
18625 | To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka] |
18638 | The difference principles says we must subsidise the costs of other people's choices [Kymlicka] |
18635 | Social contract theories are usually rejected because there never was such a contract [Kymlicka] |
18630 | Utilitarianism is no longer a distinctive political position [Kymlicka] |
18623 | The quest of the general good is partly undermined by people's past entitlements [Kymlicka] |
18628 | We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka] |
18629 | Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka] |
18637 | Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka] |
18663 | Modern liberalism has added personal privacy to our personal social lives [Kymlicka] |
18632 | Liberalism tends to give priority to basic liberties [Kymlicka] |
18656 | Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka] |
18659 | The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka] |
18660 | Communitarians say we should pay more attention to our history [Kymlicka] |
18657 | Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka] |
18649 | If everyone owned himself, that would prevent slavery [Kymlicka] |
18640 | Libertarians like the free market, but they also think that the free market is just [Kymlicka] |
18651 | The most valuable liberties to us need not be the ones with the most freedom [Kymlicka] |
18661 | Ancient freedom was free participation in politics, not private independence of life [Kymlicka] |
18633 | Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka] |
18634 | Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka] |
18654 | Marxists say justice is unneeded in the truly good community [Kymlicka] |
18652 | The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka] |
18655 | Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka] |