Combining Texts

All the ideas for 'fragments/reports', 'Reflections on Liberty and Social Oppression' and 'Set Theory and Its Philosophy'

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26 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Usually the only reason given for accepting the empty set is convenience [Potter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: There is at least one limit level [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
Nowadays we derive our conception of collections from the dependence between them [Potter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology elides the distinction between the cards in a pack and the suits [Potter]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
We can formalize second-order formation rules, but not inference rules [Potter]
5. Theory of Logic / H. Proof Systems / 3. Proof from Assumptions
Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
If set theory didn't found mathematics, it is still needed to count infinite sets [Potter]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is a set consisting entirely of ordered pairs [Potter]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
If dependence is well-founded, with no infinite backward chains, this implies substances [Potter]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
Collections have fixed members, but fusions can be carved in innumerable ways [Potter]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
10. Modality / A. Necessity / 1. Types of Modality
Priority is a modality, arising from collections and members [Potter]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
Morality would improve if people could pursue private interests [Weil]
24. Political Theory / C. Ruling a State / 1. Social Power
In oppressive societies the scope of actual control is extended by a religion of power [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
After a bloody revolution the group which already had the power comes to the fore [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
Inequality could easily be mitigated, if it were not for the struggle for power [Weil]