16 ideas
5784 | In its primary and formal sense, 'true' applies to propositions, not beliefs [Russell] |
5777 | The truth or falsehood of a belief depends upon a fact to which the belief 'refers' [Russell] |
5783 | Propositions of existence, generalities, disjunctions and hypotheticals make correspondence tricky [Russell] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
5780 | The three questions about belief are its contents, its success, and its character [Russell] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
5778 | If we object to all data which is 'introspective' we will cease to believe in toothaches [Russell] |
5779 | There are distinct sets of psychological and physical causal laws [Russell] |
5781 | Our important beliefs all, if put into words, take the form of propositions [Russell] |
5782 | A proposition expressed in words is a 'word-proposition', and one of images an 'image-proposition' [Russell] |
5776 | A proposition is what we believe when we believe truly or falsely [Russell] |