43 ideas
19648 | Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux] |
19674 | The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux] |
19657 | In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux] |
14052 | Begin philosophy when you are young, and keep going when you are old [Epicurus] |
19675 | Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux] |
19649 | Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux] |
19666 | If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux] |
19656 | Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux] |
19663 | We can allow contradictions in thought, but not inconsistency [Meillassoux] |
19664 | Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux] |
19665 | Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux] |
19677 | What is mathematically conceivable is absolutely possible [Meillassoux] |
19659 | The absolute is the impossibility of there being a necessary existent [Meillassoux] |
19662 | It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux] |
19654 | We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
19660 | Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux] |
19671 | The idea of chance relies on unalterable physical laws [Meillassoux] |
19651 | Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux] |
19647 | The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
19652 | How can we mathematically describe a world that lacks humans? [Meillassoux] |
19668 | Hume's question is whether experimental science will still be valid tomorrow [Meillassoux] |
19650 | The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux] |
14062 | Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus] |
1837 | We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus] |
1836 | Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus] |
14061 | Our own choices are autonomous, and the basis for praise and blame [Epicurus] |
14054 | Fearing death is absurd, because we are not present when it occurs [Epicurus] |
14053 | It is absurd to fear the pain of death when you are not even facing it [Epicurus] |
14055 | The wisdom that produces a good life also produces a good death [Epicurus] |
14057 | All pleasures are good, but it is not always right to choose them [Epicurus] |
14058 | Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus] |
1833 | Pleasure is the first good in life [Epicurus] |
14063 | Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus] |
14059 | The best life is not sensuality, but rational choice and healthy opinion [Epicurus] |
1835 | True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus] |
14056 | We only need pleasure when we have the pain of desire [Epicurus] |
14060 | Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus] |
19667 | If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux] |
19670 | Why are contingent laws of nature stable? [Meillassoux] |
19653 | The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux] |
19658 | Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux] |