21 ideas
8868 | Objective truth arises from interpersonal communication [Davidson] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
10347 | Objectivity is intersubjectivity [Davidson] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |