38 ideas
| 18986 | Truth is just a name for verification-processes [James] |
| 15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
| 18983 | In many cases there is no obvious way in which ideas can agree with their object [James] |
| 18972 | Ideas are true in so far as they co-ordinate our experiences [James] |
| 18973 | New opinions count as 'true' if they are assimilated to an individual's current beliefs [James] |
| 18984 | True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James] |
| 15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
| 15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
| 15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
| 18987 | A 'thing' is simply carved out of reality for human purposes [James] |
| 15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
| 18981 | 'Substance' is just a word for groupings and structures in experience [James] |
| 15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
| 15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
| 579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
| 15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
| 15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
| 15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
| 15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
| 15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
| 15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
| 18974 | Truth is a species of good, being whatever proves itself good in the way of belief [James] |
| 18989 | Pragmatism accepts any hypothesis which has useful consequences [James] |
| 578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
| 18971 | Theories are practical tools for progress, not answers to enigmas [James] |
| 18982 | Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James] |
| 18985 | True thoughts are just valuable instruments of action [James] |
| 18975 | We return to experience with concepts, where they show us differences [James] |
| 15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
| 15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
| 15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |
| 18980 | If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James] |
| 18978 | It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James] |
| 18991 | If the God hypothesis works well, then it is true [James] |
| 18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
| 18979 | Things with parts always have some structure, so they always appear to be designed [James] |
| 18976 | Private experience is the main evidence for God [James] |
| 18990 | Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James] |