86 ideas
| 2797 | As coherence expands its interrelations become steadily tighter, culminating only in necessary truth [Dancy,J] |
| 2768 | The correspondence theory also has the problem that two sets of propositions might fit the facts equally well [Dancy,J] |
| 2769 | If one theory is held to be true, all the other theories appear false, because they can't be added to the true one [Dancy,J] |
| 2765 | Rescher says that if coherence requires mutual entailment, this leads to massive logical redundancy [Dancy,J] |
| 2766 | Even with a tight account of coherence, there is always the possibility of more than one set of coherent propositions [Dancy,J] |
| 2781 | Realism says that most perceived objects exist, and have some of their perceived properties [Dancy,J] |
| 15682 | Even fairly simple animals make judgements based on categories [Gelman] |
| 15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
| 15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
| 15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
| 15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
| 15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
| 15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
| 15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
| 15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
| 15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
| 15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
| 15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
| 15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
| 579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
| 15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
| 15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
| 2745 | A pupil who lacks confidence may clearly know something but not be certain of it [Dancy,J] |
| 2755 | If senses are fallible, then being open to correction is an epistemological virtue [Dancy,J] |
| 5677 | Naïve direct realists hold that objects retain all of their properties when unperceived [Dancy,J] |
| 5678 | Scientific direct realism says we know some properties of objects directly [Dancy,J] |
| 5681 | Maybe we are forced from direct into indirect realism by the need to explain perceptual error [Dancy,J] |
| 5683 | Indirect realism depends on introspection, the time-lag, illusions, and neuroscience [Dancy,J, by PG] |
| 5682 | Internal realism holds that we perceive physical objects via mental objects [Dancy,J] |
| 2778 | Phenomenalism includes possible experiences, but idealism only refers to actual experiences [Dancy,J] |
| 5684 | Eliminative idealists say there are no objects; reductive idealists say objects exist as complex experiences [Dancy,J] |
| 2777 | Extreme solipsism only concerns current experience, but it might include past and future [Dancy,J] |
| 2794 | Knowing that a cow is not a horse seems to be a synthetic a priori truth [Dancy,J] |
| 2780 | Perception is either direct realism, indirect realism, or phenomenalism [Dancy,J] |
| 5679 | We can't grasp the separation of quality types, or what a primary-quality world would be like [Dancy,J] |
| 5680 | For direct realists the secondary and primary qualities seem equally direct [Dancy,J] |
| 2782 | We can be looking at distant stars which no longer actually exist [Dancy,J] |
| 2775 | It is not clear from the nature of sense data whether we should accept them as facts [Dancy,J] |
| 2784 | Appearances don't guarantee reality, unless the appearance is actually caused by the reality [Dancy,J] |
| 2785 | Perceptual beliefs may be directly caused, but generalisations can't be [Dancy,J] |
| 15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
| 2788 | If perception and memory are indirect, then two things stand between mind and reality [Dancy,J] |
| 2787 | Memories aren't directly about the past, because time-lags and illusions suggest representation [Dancy,J] |
| 2791 | Phenomenalism about memory denies the past, or reduces it to present experience [Dancy,J] |
| 2790 | I can remember plans about the future, and images aren't essential (2+3=5) [Dancy,J] |
| 2754 | Foundations are justified by non-beliefs, or circularly, or they need no justification [Dancy,J] |
| 2749 | For internalists we must actually know that the fact caused the belief [Dancy,J] |
| 2770 | Internalists tend to favour coherent justification, but not the coherence theory of truth [Dancy,J] |
| 2752 | Foundationalism requires inferential and non-inferential justification [Dancy,J] |
| 2771 | Foundationalists must accept not only the basic beliefs, but also rules of inference for further progress [Dancy,J] |
| 2756 | If basic beliefs can be false, falsehood in non-basic beliefs might by a symptom [Dancy,J] |
| 2753 | Beliefs can only be infallible by having almost no content [Dancy,J] |
| 2773 | Coherentism gives a possible justification of induction, and opposes scepticism [Dancy,J] |
| 2779 | Idealists must be coherentists, but coherentists needn't be idealists [Dancy,J] |
| 2786 | For coherentists justification and truth are not radically different things [Dancy,J] |
| 2767 | If it is empirical propositions which have to be coherent, this eliminates coherent fiction [Dancy,J] |
| 2776 | Externalism could even make belief unnecessary (e.g. in animals) [Dancy,J] |
| 2746 | How can a causal theory of justification show that all men die? [Dancy,J] |
| 2747 | Causal theories don't allow for errors in justification [Dancy,J] |
| 2772 | Coherentism moves us towards a more social, shared view of knowledge [Dancy,J] |
| 578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
| 2743 | What is the point of arguing against knowledge, if being right undermines your own argument? [Dancy,J] |
| 15708 | Inductive success is rewarded with more induction [Gelman] |
| 15694 | Children overestimate the power of a single example [Gelman] |
| 15695 | Children make errors in induction by focusing too much on categories [Gelman] |
| 2751 | Probabilities can only be assessed relative to some evidence [Dancy,J] |
| 15692 | People tend to be satisfied with shallow explanations [Gelman] |
| 2757 | The argument from analogy rests on one instance alone [Dancy,J] |
| 2758 | You can't separate mind and behaviour, as the analogy argument attempts [Dancy,J] |
| 15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
| 15686 | Labels may indicate categories which embody an essence [Gelman] |
| 15690 | Causal properties are seen as more central to category concepts [Gelman] |
| 15688 | Categories are characterized by distance from a prototype [Gelman] |
| 15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
| 15699 | Prelinguistic infants acquire and use many categories [Gelman] |
| 2744 | Verificationism (the 'verification principle') is an earlier form of anti-realism [Dancy,J] |
| 2760 | Logical positivism implies foundationalism, by dividing weak from strong verifications [Dancy,J] |
| 2761 | If the meanings of sentences depend on other sentences, how did we learn language? [Dancy,J] |
| 2763 | There is an indeterminacy in juggling apparent meanings against probable beliefs [Dancy,J] |
| 2762 | Charity makes native beliefs largely true, and Humanity makes them similar to ours [Dancy,J] |
| 15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
| 15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
| 15702 | Essentialism doesn't mean we know the essences [Gelman] |
| 15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
| 15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
| 15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |