25 ideas
9766 | Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K] |
12442 | 'Mickey Mouse is a fictional mouse' is true without a truthmaker [Azzouni] |
12439 | Truth is dispensable, by replacing truth claims with the sentence itself [Azzouni] |
12437 | Truth lets us assent to sentences we can't explicitly exhibit [Azzouni] |
9775 | Excluded Middle, and classical logic, may fail for vague predicates [Fine,K] |
12446 | Names function the same way, even if there is no object [Azzouni] |
9771 | Logic holding between indefinite sentences is the core of all language [Fine,K] |
12447 | That all existents have causal powers is unknowable; the claim is simply an epistemic one [Azzouni] |
12445 | If fictional objects really don't exist, then they aren't abstract objects [Azzouni] |
9768 | Vagueness is semantic, a deficiency of meaning [Fine,K] |
9776 | A thing might be vaguely vague, giving us higher-order vagueness [Fine,K] |
9767 | A vague sentence is only true for all ways of making it completely precise [Fine,K] |
9770 | Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K] |
9772 | Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K] |
9773 | With the super-truth approach, the classical connectives continue to work [Fine,K] |
9774 | Borderline cases must be under our control, as capable of greater precision [Fine,K] |
12449 | Modern metaphysics often derives ontology from the logical forms of sentences [Azzouni] |
12440 | If objectual quantifiers ontologically commit, so does the metalanguage for its semantics [Azzouni] |
12438 | In the vernacular there is no unequivocal ontological commitment [Azzouni] |
12441 | We only get ontology from semantics if we have already smuggled it in [Azzouni] |
12448 | Things that don't exist don't have any properties [Azzouni] |
9769 | Vagueness can be in predicates, names or quantifiers [Fine,K] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
12450 | The periodic table not only defines the elements, but also excludes other possible elements [Azzouni] |