67 ideas
18730 | The history of philosophy only matters if the subject is a choice between rival theories [Wittgenstein] |
18704 | Philosophy tries to be rid of certain intellectual puzzles, irrelevant to daily life [Wittgenstein] |
18710 | Philosophers express puzzlement, but don't clearly state the puzzle [Wittgenstein] |
18732 | We don't need a theory of truth, because we use the word perfectly well [Wittgenstein] |
18714 | We already know what we want to know, and analysis gives us no new facts [Wittgenstein] |
2463 | A standard naturalist view is realist, externalist, and computationalist, and believes in rationality [Fodor] |
18706 | Words of the same kind can be substituted in a proposition without producing nonsense [Wittgenstein] |
18719 | Grammar says that saying 'sound is red' is not false, but nonsense [Wittgenstein] |
18735 | Talking nonsense is not following the rules [Wittgenstein] |
18731 | There is no theory of truth, because it isn't a concept [Wittgenstein] |
2435 | Psychology has to include the idea that mental processes are typically truth-preserving [Fodor] |
18707 | All thought has the logical form of reality [Wittgenstein] |
18724 | In logic nothing is hidden [Wittgenstein] |
2442 | Inferences are surely part of the causal structure of the world [Fodor] |
18709 | Laws of logic are like laws of chess - if you change them, it's just a different game [Wittgenstein] |
18736 | Contradiction is between two rules, not between rule and reality [Wittgenstein] |
18723 | We may correctly use 'not' without making the rule explicit [Wittgenstein] |
18718 | Saying 'and' has meaning is just saying it works in a sentence [Wittgenstein] |
18727 | A person's name doesn't mean their body; bodies don't sit down, and their existence can be denied [Wittgenstein] |
18738 | We don't get 'nearer' to something by adding decimals to 1.1412... (root-2) [Wittgenstein] |
18708 | Infinity is not a number, so doesn't say how many; it is the property of a law [Wittgenstein] |
18737 | There are no positive or negative facts; these are just the forms of propositions [Wittgenstein] |
18715 | Using 'green' is a commitment to future usage of 'green' [Wittgenstein] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
18726 | For each necessity in the world there is an arbitrary rule of language [Wittgenstein] |
18712 | Understanding is translation, into action or into other symbols [Wittgenstein] |
18280 | We live in sense-data, but talk about physical objects [Wittgenstein] |
18729 | Part of what we mean by stating the facts is the way we tend to experience them [Wittgenstein] |
18734 | If you remember wrongly, then there must be some other criterion than your remembering [Wittgenstein] |
2462 | Control of belief is possible if you know truth conditions and what causes beliefs [Fodor] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
2461 | An experiment is a deliberate version of what informal thinking does all the time [Fodor] |
2460 | Participation in an experiment requires agreement about what the outcome will mean [Fodor] |
2454 | We can deliberately cause ourselves to have true thoughts - hence the value of experiments [Fodor] |
2455 | Interrogation and experiment submit us to having beliefs caused [Fodor] |
2458 | Theories are links in the causal chain between the environment and our beliefs [Fodor] |
18721 | Explanation and understanding are the same [Wittgenstein] |
18720 | Explanation gives understanding by revealing the full multiplicity of the thing [Wittgenstein] |
18716 | A machine strikes us as being a rule of movement [Wittgenstein] |
18713 | If an explanation is good, the symbol is used properly in the future [Wittgenstein] |
2443 | I say psychology is intentional, semantics is informational, and thinking is computation [Fodor] |
2453 | We are probably the only creatures that can think about our own thoughts [Fodor] |
2445 | Semantics v syntax is the interaction problem all over again [Fodor] |
2446 | Cartesians consider interaction to be a miracle [Fodor] |
2464 | Type physicalism equates mental kinds with physical kinds [Fodor] |
2447 | Hume has no theory of the co-ordination of the mind [Fodor] |
18717 | Thought is an activity which we perform by the expression of it [Wittgenstein] |
2440 | Propositional attitudes are propositions presented in a certain way [Fodor] |
2450 | Rationality has mental properties - autonomy, productivity, experiment [Fodor] |
2437 | XYZ (Twin Earth 'water') is an impossibility [Fodor] |
2441 | Truth conditions require a broad concept of content [Fodor] |
3114 | Concepts aren't linked to stuff; they are what is caused by stuff [Fodor] |
2452 | Knowing the cause of a thought is almost knowing its content [Fodor] |
2432 | Is content basically information, fixed externally? [Fodor] |
2438 | In the information view, concepts are potentials for making distinctions [Fodor] |
2439 | Semantic externalism says the concept 'elm' needs no further beliefs or inferences [Fodor] |
2457 | If meaning is information, that establishes the causal link between the state of the world and our beliefs [Fodor] |
18725 | A proposition draws a line around the facts which agree with it [Wittgenstein] |
2451 | To know the content of a thought is to know what would make it true [Fodor] |
18728 | The meaning of a proposition is the mode of its verification [Wittgenstein] |
18705 | Words function only in propositions, like levers in a machine [Wittgenstein] |
2433 | For holists no two thoughts are ever quite the same, which destroys faith in meaning [Fodor] |
2436 | It is claimed that reference doesn't fix sense (Jocasta), and sense doesn't fix reference (Twin Earth) [Fodor] |
2434 | Broad semantics holds that the basic semantic properties are truth and denotation [Fodor] |
2459 | Externalist semantics are necessary to connect the contents of beliefs with how the world is [Fodor] |
18711 | A proposition is any expression which can be significantly negated [Wittgenstein] |
18733 | Laws of nature are an aspect of the phenomena, and are just our mode of description [Wittgenstein] |