Combining Texts

All the ideas for 'fragments/reports', 'True in Theory, but not in Practice' and 'Vagueness, Truth and Logic'

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27 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
A vague sentence is only true for all ways of making it completely precise [Fine,K]
Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
With the super-truth approach, the classical connectives continue to work [Fine,K]
Borderline cases must be under our control, as capable of greater precision [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vagueness can be in predicates, names or quantifiers [Fine,K]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
General rules of action also need a judgement about when to apply them [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
23. Ethics / D. Deontological Ethics / 2. Duty
It can't be a duty to strive after the impossible [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There can be no restraints on freedom if reason does not reveal some basic rights [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Personal contracts are for some end, but a civil state contract involves a duty to share [Kant]
There must be a unanimous contract that citizens accept majority decisions [Kant]
A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A law is unjust if the whole people could not possibly agree to it [Kant]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen must control his own life, and possess property or an important skill [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
A lawful civil state must embody freedom, equality and independence for its members [Kant]
25. Social Practice / B. Equalities / 4. Economic equality
Citizens can rise to any rank that talent, effort and luck can achieve [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
You can't make a contract renouncing your right to make contracts! [Kant]
25. Social Practice / E. Policies / 1. War / a. Just wars
The people (who have to fight) and not the head of state should declare a war [Kant]