Combining Texts

All the ideas for 'fragments/reports', 'Critique of Practical Reason' and 'Thus Spake Zarathustra'

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59 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Reject wisdom that lacks laughter [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
3. Truth / A. Truth Problems / 7. Falsehood
To love truth, you must know how to lie [Nietzsche]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
The powerful self behind your thoughts and feelings is your body [Nietzsche]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
The will is constantly frustrated by the past [Nietzsche]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
We created meanings, to maintain ourselves [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The noble man wants new virtues; the good man preserves what is old [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
We only really love children and work [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
I want my work, not happiness! [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Virtues can destroy one another, through jealousy [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
People now find both wealth and poverty too much of a burden [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
If you want friends, you must be a fighter [Nietzsche]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
23. Ethics / F. Existentialism / 2. Nihilism
The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
An enduring people needs its own individual values [Nietzsche]
24. Political Theory / B. Nature of a State / 3. Constitutions
The state coldly claims that it is the people, but that is a lie [Nietzsche]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Saints want to live as they desire, or not to live at all [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Man and woman are deeply strange to one another! [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
I can only believe in a God who can dance [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]
28. God / C. Attitudes to God / 5. Atheism
Not being a god is insupportable, so there are no gods! [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Heaven was invented by the sick and the dying [Nietzsche]
We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche]