Combining Texts

All the ideas for 'fragments/reports', 'Critique of Practical Reason' and 'The Periodic Table'

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64 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
14. Science / A. Basis of Science / 4. Prediction
If a theory can be fudged, so can observations [Scerri]
14. Science / B. Scientific Theories / 4. Paradigm
The periodic system is the big counterexample to Kuhn's theory of revolutionary science [Scerri]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Scientists eventually seek underlying explanations for every pattern [Scerri]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
The periodic table suggests accommodation to facts rates above prediction [Scerri]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Natural kinds are what are differentiated by nature, and not just by us [Scerri]
If elements are natural kinds, might the groups of the periodic table also be natural kinds? [Scerri]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
The colour of gold is best explained by relativistic effects due to fast-moving inner-shell electrons [Scerri]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
The stability of nuclei can be estimated through their binding energy [Scerri]
If all elements are multiples of one (of hydrogen), that suggests once again that matter is unified [Scerri]
27. Natural Reality / F. Chemistry / 1. Chemistry
Does radioactivity show that only physics can explain chemistry? [Scerri]
A big chemistry idea is that covalent bonds are shared electrons, not transfer of electrons [Scerri]
How can poisonous elements survive in the nutritious compound they compose? [Scerri]
Periodicity and bonding are the two big ideas in chemistry [Scerri]
Chemistry does not work from general principles, but by careful induction from large amounts of data [Scerri]
The electron is the main source of chemical properties [Scerri]
27. Natural Reality / F. Chemistry / 2. Modern Elements
It is now thought that all the elements have literally evolved from hydrogen [Scerri]
19th C views said elements survived abstractly in compounds, but also as 'material ingredients' [Scerri]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Elements were ordered by equivalent weight; later by atomic weight; finally by atomic number [Scerri]
Moseley, using X-rays, showed that atomic number ordered better than atomic weight [Scerri]
Some suggested basing the new periodic table on isotopes, not elements [Scerri]
Elements in the table are grouped by having the same number of outer-shell electrons [Scerri]
Orthodoxy says the periodic table is explained by quantum mechanics [Scerri]
To explain the table, quantum mechanics still needs to explain order of shell filling [Scerri]
Since 99.96% of the universe is hydrogen and helium, the periodic table hardly matters [Scerri]
Pauli explained the electron shells, but not the lengths of the periods in the table [Scerri]
Moseley showed the elements progress in units, and thereby clearly identified the gaps [Scerri]
Elements are placed in the table by the number of positive charges - the atomic number [Scerri]
The best classification needs the deepest and most general principles of the atoms [Scerri]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]