Combining Texts

All the ideas for 'fragments/reports', 'Ecce Homo' and 'Pragmatism - eight lectures'

expand these ideas     |    start again     |     specify just one area for these texts


30 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
A warlike philosopher challenges problems to single combat [Nietzsche]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just a name for verification-processes [James]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
In many cases there is no obvious way in which ideas can agree with their object [James]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Ideas are true in so far as they co-ordinate our experiences [James]
New opinions count as 'true' if they are assimilated to an individual's current beliefs [James]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
True ideas are those we can assimilate, validate, corroborate and verify (and false otherwise) [James]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
A 'thing' is simply carved out of reality for human purposes [James]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
'Substance' is just a word for groupings and structures in experience [James]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Truth is a species of good, being whatever proves itself good in the way of belief [James]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism accepts any hypothesis which has useful consequences [James]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
14. Science / B. Scientific Theories / 2. Aim of Science
Theories are practical tools for progress, not answers to enigmas [James]
14. Science / B. Scientific Theories / 3. Instrumentalism
True thoughts are just valuable instruments of action [James]
Pragmatism says all theories are instrumental - that is, mental modes of adaptation to reality [James]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
We return to experience with concepts, where they show us differences [James]
22. Metaethics / B. Value / 2. Values / i. Self-interest
The distinction between egoistic and non-egoistic acts is absurd [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A bad result distorts one's judgement about the virtue of what one has done [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The overcoming of pity I count among the noble virtues [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
To become what you are you must have no self-awareness [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Eternal recurrence is the highest attainable affirmation [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One repays a teacher badly if one remains only a pupil [Nietzsche]
28. God / A. Divine Nature / 3. Divine Perfections
If there is a 'greatest knower', it doesn't follow that they know absolutely everything [James]
28. God / A. Divine Nature / 4. Divine Contradictions
It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James]
28. God / B. Proving God / 1. Proof of God
If the God hypothesis works well, then it is true [James]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The wonderful design of a woodpecker looks diabolical to its victims [James]
Things with parts always have some structure, so they always appear to be designed [James]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Private experience is the main evidence for God [James]
28. God / C. Attitudes to God / 5. Atheism
I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Nirvana means safety from sense experience, and hindus and buddhists are just afraid of life [James]