20 ideas
5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
19081 | Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan] |
10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
8806 | The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson] |
6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
8252 | Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell] |
8255 | Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson] |
8804 | Reasons for beliefs are not the same as evidence [Davidson] |
8802 | Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson] |
8801 | Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
8805 | Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson] |
18703 | Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button] |
6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |