19 ideas
| 579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
| 14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
| 578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
| 14805 | Is there any such thing as death among the lower organisms? [Peirce] |
| 3926 | The human heart has a natural concern for public good [Hume] |
| 3929 | No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume] |
| 3925 | Personal Merit is the possession of useful or agreeable mental qualities [Hume] |
| 3922 | Justice only exists to support society [Hume] |
| 23560 | If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume] |
| 3918 | Moral philosophy aims to show us our duty [Hume] |
| 3919 | Conclusions of reason do not affect our emotions or decisions to act [Hume] |
| 3928 | Virtue just requires careful calculation and a preference for the greater happiness [Hume] |
| 3923 | No one would cause pain to a complete stranger who happened to be passing [Hume] |
| 3924 | Nature makes private affections come first, because public concerns are spread too thinly [Hume] |
| 3921 | The safety of the people is the supreme law [Hume] |
| 3927 | Society prefers helpful lies to harmful truth [Hume] |
| 3920 | If you equalise possessions, people's talents will make them unequal again [Hume] |
| 14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
| 14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |