38 ideas
21474 | Metaphysics studies the inexplicable ends of explanation [Schopenhauer] |
19100 | Truth makes disagreements matter, or worth settling [Misak] |
19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
19108 | Truth is proper assertion, but that has varying standards [Misak] |
19101 | Disquotation is bivalent [Misak] |
19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
19096 | Disquotationalism resembles a telephone directory [Misak] |
19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
21470 | For me the objective thing-in-itself is the will [Schopenhauer] |
19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
21479 | Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer] |
21476 | A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
21473 | All knowledge and explanation rests on the inexplicable [Schopenhauer] |
21478 | Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer] |
21477 | We don't control our own thinking [Schopenhauer] |
21475 | All of our concepts are borrowed from perceptual knowledge [Schopenhauer] |
21372 | Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer] |
21488 | The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer] |
21483 | Man is essentially a dreadful wild animal [Schopenhauer] |
21466 | Pleasure is weaker, and pain stronger, than we expect [Schopenhauer] |
21484 | A man's character can be learned from a single characteristic action [Schopenhauer] |
21481 | Buddhists wisely start with the cardinal vices [Schopenhauer] |
21482 | The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer] |
21469 | Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer] |
21480 | Boredom is only felt by those clever enough to need activity [Schopenhauer] |
21485 | The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer] |
21486 | Poverty and slavery are virtually two words for the same thing [Schopenhauer] |
21487 | The freedom of the press to sell poison outweighs its usefulness [Schopenhauer] |
21471 | If suicide was quick and easy, most people would have done it by now [Schopenhauer] |
21467 | Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer] |
21472 | Only religion introduces serious issues to uneducated people [Schopenhauer] |
21468 | The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer] |