26 ideas
6472 | Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell] |
18529 | Relations are expressed either as absolute facts, or by a relational concept [William of Ockham] |
6473 | Physical things are series of appearances whose matter obeys physical laws [Russell] |
16779 | Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham] |
6465 | We need not deny substance, but there seems no reason to assert it [Russell] |
6471 | The assumption by physicists of permanent substance is not metaphysically legitimate [Russell] |
16757 | Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham] |
579 | Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle] |
6466 | Where possible, logical constructions are to be substituted for inferred entities [Russell] |
6483 | Russell held that we are aware of states of our own brain [Russell, by Robinson,H] |
8244 | Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari] |
6462 | Sense-data are not mental, but are part of the subject-matter of physics [Russell] |
6463 | Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell] |
6464 | Sense-data are usually objects within the body, but are not part of the subject [Russell] |
6467 | No sensibile is ever a datum to two people at once [Russell] |
6459 | We do not know whether sense-data exist as objects when they are not data [Russell] |
6460 | 'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell] |
6461 | Ungiven sense-data can no more exist than unmarried husbands [Russell] |
6458 | Individuating sense-data is difficult, because they divide when closely attended to [Russell] |
6469 | Sense-data may be subjective, if closing our eyes can change them [Russell] |
578 | Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle] |
9102 | If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham] |
9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
6470 | Matter is the limit of appearances as distance from the object diminishes [Russell] |
6468 | There is 'private space', and there is also the 'space of perspectives' [Russell] |
9115 | To love God means to love whatever God wills to be loved [William of Ockham] |