60 ideas
| 20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
| 3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
| 7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
| 2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
| 3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
| 3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
| 2994 | In CRTT thought may be represented, content must be [Fodor] |
| 15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
| 7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
| 18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
| 6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
| 3001 | Behaviourism has no theory of mental causation [Fodor] |
| 2993 | Any piece of software can always be hard-wired [Fodor] |
| 3011 | Causal powers must be a crucial feature of mental states [Fodor] |
| 5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
| 2995 | Supervenience gives good support for mental causation [Fodor] |
| 20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
| 2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
| 3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
| 2992 | We may be able to explain rationality mechanically [Fodor] |
| 2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
| 3010 | Belief and desire are structured states, which need mentalese [Fodor] |
| 2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
| 3012 | Do identical thoughts have identical causal roles? [Fodor] |
| 2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
| 3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
| 3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
| 3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
| 3000 | Meaning holism is a crazy doctrine [Fodor] |
| 3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
| 2996 | Mental states may have the same content but different extensions [Fodor] |
| 18650 | Teleological theories give the good priority over concern for people [Kymlicka] |
| 18664 | Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka] |
| 18624 | Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka] |
| 18626 | One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka] |
| 18627 | A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka] |
| 18625 | To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka] |
| 18638 | The difference principles says we must subsidise the costs of other people's choices [Kymlicka] |
| 18635 | Social contract theories are usually rejected because there never was such a contract [Kymlicka] |
| 18630 | Utilitarianism is no longer a distinctive political position [Kymlicka] |
| 18623 | The quest of the general good is partly undermined by people's past entitlements [Kymlicka] |
| 18628 | We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka] |
| 18629 | Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka] |
| 18637 | Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka] |
| 18663 | Modern liberalism has added personal privacy to our personal social lives [Kymlicka] |
| 18632 | Liberalism tends to give priority to basic liberties [Kymlicka] |
| 18656 | Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka] |
| 18659 | The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka] |
| 18660 | Communitarians say we should pay more attention to our history [Kymlicka] |
| 18657 | Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka] |
| 18649 | If everyone owned himself, that would prevent slavery [Kymlicka] |
| 18640 | Libertarians like the free market, but they also think that the free market is just [Kymlicka] |
| 18651 | The most valuable liberties to us need not be the ones with the most freedom [Kymlicka] |
| 18661 | Ancient freedom was free participation in politics, not private independence of life [Kymlicka] |
| 18633 | Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka] |
| 18634 | Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka] |
| 18654 | Marxists say justice is unneeded in the truly good community [Kymlicka] |
| 18652 | The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka] |
| 18655 | Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka] |
| 5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |