Combining Texts

All the ideas for 'fragments/reports', 'A Critique of Utilitarianism' and 'The Fixation of Belief'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
20771 Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
6947 Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
6937 Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
21492 Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
6949 If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6940 The feeling of belief shows a habit which will determine our actions [Peirce]
6941 We are entirely satisfied with a firm belief, even if it is false [Peirce]
6942 We want true beliefs, but obviously we think our beliefs are true [Peirce]
6943 A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
6598 We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
6944 Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
6948 Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6945 Once doubt ceases, there is no point in continuing to argue [Peirce]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
6028 Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
20831 The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
22410 Maybe the unthinkable is a moral category, and considering some options is dishonourable or absurd [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
22408 Consequentialism assumes that situations can be compared [Williams,B]
22411 For a consequentialist massacring 7 million must be better than massacring 7 million and one [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
22409 We don't have a duty to ensure that others do their duty [Williams,B]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
22407 Utilitarianism cannot make any serious sense of integrity [Williams,B]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
6939 What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
6938 Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
6946 If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
5993 The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman]