124 ideas
| 9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
| 20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
| 20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
| 6779 | Instrumentalists say distinctions between observation and theory vanish with ostensive definition [Bird] |
| 5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
| 10365 | We might use 'facta' to refer to the truth-makers for facts [Mellor, by Schaffer,J] |
| 21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
| 20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
| 20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
| 8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
| 20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
| 8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
| 6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
| 5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
| 6780 | Anti-realism is more plausible about laws than about entities and theories [Bird] |
| 21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
| 16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
| 16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
| 16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
| 6796 | Subjective probability measures personal beliefs; objective probability measures the chance of an event happening [Bird] |
| 6797 | Objective probability of tails measures the bias of the coin, not our beliefs about it [Bird] |
| 6800 | Many philosophers rate justification as a more important concept than knowledge [Bird] |
| 6786 | As science investigates more phenomena, the theories it needs decreases [Bird] |
| 6792 | If theories need observation, and observations need theories, how do we start? [Bird] |
| 6757 | Explanation predicts after the event; prediction explains before the event [Bird] |
| 6777 | Realists say their theories involve truth and the existence of their phenomena [Bird] |
| 6804 | There is no agreement on scientific method - because there is no such thing [Bird] |
| 6805 | Relativity ousted Newtonian mechanics despite a loss of simplicity [Bird] |
| 6778 | Instrumentalists regard theories as tools for prediction, with truth being irrelevant [Bird] |
| 6775 | Induction is inference to the best explanation, where the explanation is a law [Bird] |
| 6791 | If Hume is right about induction, there is no scientific knowledge [Bird] |
| 6790 | Anything justifying inferences from observed to unobserved must itself do that [Bird] |
| 6738 | Any conclusion can be drawn from an induction, if we use grue-like predicates [Bird] |
| 6739 | Several months of observing beech trees supports the deciduous and evergreen hypotheses [Bird] |
| 6799 | We normally learn natural kinds from laws, but Goodman shows laws require prior natural kinds [Bird] |
| 6798 | Bayesianism claims to find rationality and truth in induction, and show how science works [Bird] |
| 6752 | The objective component of explanations is the things that must exist for the explanation [Bird] |
| 6754 | We talk both of 'people' explaining things, and of 'facts' explaining things [Bird] |
| 6750 | Explanations are causal, nomic, psychological, psychoanalytic, Darwinian or functional [Bird] |
| 6761 | Contrastive explanations say why one thing happened but not another [Bird] |
| 6758 | 'Covering law' explanations only work if no other explanations are to be found [Bird] |
| 6759 | Livers always accompany hearts, but they don't explain hearts [Bird] |
| 6756 | Probabilistic-statistical explanations don't entail the explanandum, but makes it more likely [Bird] |
| 6760 | An operation might reduce the probability of death, yet explain a death [Bird] |
| 6785 | Inference to the Best Explanation is done with facts, so it has to be realist [Bird] |
| 6788 | Maybe bad explanations are the true ones, in this messy world [Bird] |
| 6787 | Which explanation is 'best' is bound to be subjective, and no guide to truth [Bird] |
| 6751 | Maybe explanation is so subjective that it cannot be a part of science [Bird] |
| 1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
| 20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
| 20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
| 20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
| 20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
| 20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
| 20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
| 21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
| 5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
| 20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
| 20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
| 20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
| 3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
| 20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
| 20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
| 3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
| 20774 | Only nature is available to guide action and virtue [Chrysippus] |
| 20864 | Live in agreement, according to experience of natural events [Chrysippus] |
| 5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
| 1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
| 5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
| 20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
| 5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
| 5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
| 20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
| 5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
| 20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
| 20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
| 1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
| 20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
| 20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
| 21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
| 20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
| 5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
| 6776 | Natural kinds are those that we use in induction [Bird] |
| 6767 | Rubies and sapphires are both corundum, with traces of metals varying their colours [Bird] |
| 6768 | Tin is not one natural kind, but appears to be 21, depending on isotope [Bird] |
| 6771 | Natural kinds may overlap, or be sub-kinds of one another [Bird] |
| 6770 | Membership of a purely random collection cannot be used as an explanation [Bird] |
| 6773 | If F is a universal appearing in a natural law, then Fs form a natural kind [Bird] |
| 6769 | In the Kripke-Putnam view only nuclear physicists can know natural kinds [Bird] |
| 6774 | Darwinism suggests that we should have a native ability to detect natural kinds [Bird] |
| 6764 | Nominal essence of a natural kind is the features that make it fit its name [Bird] |
| 6766 | Jadeite and nephrite are superficially identical, but have different composition [Bird] |
| 6808 | Reference to scientific terms is by explanatory role, not by descriptions [Bird] |
| 4785 | Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos] |
| 8408 | Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley] |
| 6753 | Laws are more fundamental in science than causes, and laws will explain causes [Bird] |
| 6762 | Newton's laws cannot be confirmed individually, but only in combinations [Bird] |
| 6763 | Parapsychology is mere speculation, because it offers no mechanisms for its working [Bird] |
| 6772 | Existence requires laws, as inertia or gravity are needed for mass or matter [Bird] |
| 6746 | There may be many laws, each with only a few instances [Bird] |
| 6740 | 'All uranium lumps are small' is a law, but 'all gold lumps are small' is not [Bird] |
| 6741 | There can be remarkable uniformities in nature that are purely coincidental [Bird] |
| 6742 | A law might have no instances, if it was about things that only exist momentarily [Bird] |
| 6743 | If laws are just instances, the law should either have gaps, or join the instances arbitrarily [Bird] |
| 6744 | Where is the regularity in a law predicting nuclear decay? [Bird] |
| 6747 | Laws cannot explain instances if they are regularities, as something can't explain itself [Bird] |
| 6748 | Similar appearance of siblings is a regularity, but shared parents is what links them [Bird] |
| 6749 | We can only infer a true regularity if something binds the instances together [Bird] |
| 6803 | If we only infer laws from regularities among observations, we can't infer unobservable entities. [Bird] |
| 6801 | Accidental regularities are not laws, and an apparent regularity may not be actual [Bird] |
| 6745 | A regularity is only a law if it is part of a complete system which is simple and strong [Bird] |
| 6802 | With strange enough predicates, anything could be made out to be a regularity [Bird] |
| 6789 | If flame colour is characteristic of a metal, that is an empirical claim needing justification [Bird] |
| 6807 | In Newton mass is conserved, but in Einstein it can convert into energy [Bird] |
| 20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
| 20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
| 20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
| 3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
| 20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
| 3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
| 5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
| 1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
| 20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
| 21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |