28 ideas
2666 | Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero] |
21390 | Future events are true if one day we will say 'this event is happening now' [Carneades] |
21672 | We say future things are true that will possess actuality at some following time [Carneades, by Cicero] |
9560 | S5 provides the correct logic for necessity in the broadly logical sense [Fine,K] |
15825 | Carneades denied the transitivity of identity [Carneades, by Chisholm] |
21389 | Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades] |
21671 | Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero] |
21391 | Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero] |
21674 | Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
7398 | Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
3771 | Virtues only have value because they achieve some further end [Mill] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
3775 | A right is a valid claim to society's protection [Mill] |
21392 | People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius] |