Combining Texts

All the ideas for 'Epistemology', 'What is it like to be a bat?' and 'Frege's Distinction of Sense and Reference'

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13 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
9182 Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
7301 The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
7302 Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
7303 If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
7299 Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
7300 An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
7297 My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
3286 An organism is conscious if and only if there is something it is like to be that organism [Nagel]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
3288 Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
4883 Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
3287 We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
4989 Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
9181 The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]