Combining Texts

All the ideas for 'Epistemology', 'On Freedom' and 'Consciousness,Represn, and Knowledge'

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13 ideas

10. Modality / B. Possibility / 5. Contingency
5040 Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
13159 Only God sees contingent truths a priori [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
5039 If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
7301 The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
7302 Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
7303 If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
7299 Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
7300 An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
9329 Justification is coherence with a background system; if irrefutable, it is knowledge [Lehrer]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
7297 My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
9330 Generalization seems to be more fundamental to minds than spotting similarities [Lehrer]
16. Persons / C. Self-Awareness / 1. Introspection
9328 All conscious states can be immediately known when attention is directed to them [Lehrer]
28. God / A. Divine Nature / 3. Divine Perfections
5041 God does everything in a perfect way, and never acts contrary to reason [Leibniz]