25 ideas
5042 | For every event it is possible for an omniscient being to give a reason for its occurrence [Leibniz] |
7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
23154 | We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell] |
23153 | Gradually loyalty to a creed increased, which could even outweigh nationality [Russell] |
23152 | Increasingly war expands communities, and unifies them through fear [Russell] |
23155 | In early societies the leaders needed cohesion, but the rest just had to obey [Russell] |
23156 | The economic and political advantages of great size seem to have no upper limit [Russell] |
23157 | Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell] |
23151 | A monarch is known to everyone in the group, and can thus unite large groups [Russell] |
23167 | Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell] |
23163 | In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell] |
23168 | A state is essential, to control greedy or predatory impulses [Russell] |
23166 | In democracy we are more aware of being governed than of our tiny share in government [Russell] |
23162 | Managers are just as remote from workers under nationalisation as under capitalism [Russell] |
23165 | Socialists say economic justice needs some state control of industries, and of foreign trade [Russell] |
23160 | Being a slave of society is hardly better than being a slave of a despot [Russell] |
23158 | Slavery began the divorce between the work and the purposes of the worker [Russell] |
23161 | Slaves can be just as equal as free people [Russell] |
23159 | Scarce goods may be denied entirely, to avoid their unequal distribution [Russell] |
23164 | Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell] |