Combining Texts

All the ideas for 'Epistemology', 'The soul's dependence on the body' and 'The Relation of Sense-Data to Physics'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy must start from clearly observed facts [Galen]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell]
9. Objects / A. Existence of Objects / 1. Physical Objects
Physical things are series of appearances whose matter obeys physical laws [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
We need not deny substance, but there seems no reason to assert it [Russell]
The assumption by physicists of permanent substance is not metaphysically legitimate [Russell]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Where possible, logical constructions are to be substituted for inferred entities [Russell]
The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
No sensibile is ever a datum to two people at once [Russell]
Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
Sense-data are not mental, but are part of the subject-matter of physics [Russell]
Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
Sense-data are usually objects within the body, but are not part of the subject [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
We do not know whether sense-data exist as objects when they are not data [Russell]
'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
Ungiven sense-data can no more exist than unmarried husbands [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Individuating sense-data is difficult, because they divide when closely attended to [Russell]
Sense-data may be subjective, if closing our eyes can change them [Russell]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
The spirit in the soul wants freedom, power and honour [Galen]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Philosophers think faculties are in substances, and invent a faculty for every activity [Galen]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The brain contains memory and reason, and is the source of sensation and decision [Galen]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
The rational part of the soul is the desire for truth, understanding and recollection [Galen]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter is the limit of appearances as distance from the object diminishes [Russell]
27. Natural Reality / C. Space / 2. Space
There is 'private space', and there is also the 'space of perspectives' [Russell]