14 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
| 7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
| 7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
| 7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
| 7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
| 7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 6581 | Hume thought (unlike Locke) that property is a merely conventional relationship [Hume, by Fogelin] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |