Combining Texts

All the ideas for 'works', 'Thought: a very short introduction' and 'The Semantic Tradition from Kant to Carnap'

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19 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Choice suggests that intensions are not needed to ensure classes [Coffa]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Platonism defines the a priori in a way that makes it unknowable [Coffa]
12. Knowledge Sources / B. Perception / 1. Perception
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
How we evaluate evidence depends on our background beliefs [Bayne]
Clifford's dictum seems to block our beliefs in morality, politics and philosophy [Bayne]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Mathematics generalises by using variables [Coffa]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Physicalism correlates brain and mind, explains causation by thought, and makes nature continuous [Bayne]
18. Thought / A. Modes of Thought / 8. Human Thought
Perception reveals what animals think, but humans can disengage thought from perception [Bayne]
Some people centre space on themselves; others centre space on the earth [Bayne]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
The alternative to a language of thought is map-like or diagram-like thought [Bayne]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Relativity is as absolutist about space-time as Newton was about space [Coffa]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]