35 ideas
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
22984 | Without memory I could not even speak of myself [Augustine] |
21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
3282 | The general form of moral reasoning is putting yourself in other people's shoes [Nagel] |
3278 | An egalitarian system must give priority to those with the worst prospects in life [Nagel] |
3277 | In judging disputes, should we use one standard, or those of each individual? [Nagel] |
3275 | Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel] |
3281 | The ideal of acceptability to each individual underlies the appeal to equality [Nagel] |
3273 | Equality nowadays is seen as political, social, legal and economic [Nagel] |
3274 | Equality can either be defended as good for society, or as good for individual rights [Nagel] |
3276 | A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |