32 ideas
| 15091 | Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker] |
| 15095 | A property's causal features are essential, and only they fix its identity [Shoemaker] |
| 15097 | I claim that a property has its causal features in all possible worlds [Shoemaker] |
| 15094 | I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker] |
| 15099 | If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker] |
| 15101 | Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker] |
| 15098 | Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker] |
| 15100 | Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker] |
| 22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
| 22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
| 15096 | 'Grue' only has causal features because of its relation to green [Shoemaker] |
| 22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
| 21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
| 8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
| 22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
| 11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
| 8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
| 8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
| 11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
| 23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
| 18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
| 4348 | Love, and do what you will [Augustine] |
| 11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
| 5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
| 7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
| 5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
| 5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
| 22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
| 5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
| 15093 | We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker] |
| 22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
| 19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |