Combining Texts

All the ideas for 'works', 'Laws in Nature' and 'The Right and the Good'

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72 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Science studies phenomena, but only metaphysics tells us what exists [Mumford]
2. Reason / A. Nature of Reason / 1. On Reason
Many forms of reasoning, such as extrapolation and analogy, are useful but deductively invalid [Mumford]
7. Existence / A. Nature of Existence / 1. Nature of Existence
For Humeans the world is a world primarily of events [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Properties are just natural clusters of powers [Mumford]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
A 'porridge' nominalist thinks we just divide reality in any way that suits us [Mumford]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
If properties are clusters of powers, this can explain why properties resemble in degrees [Mumford]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
How can we show that a universally possessed property is an essential property? [Mumford]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is superior to opinion because it is certain [Ross]
12. Knowledge Sources / B. Perception / 1. Perception
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / B. Perception / 7. Causal Perception
I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
14. Science / B. Scientific Theories / 5. Commensurability
Two goods may be comparable, although they are not commensurable [Ross]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Identical objects must have identical value [Ross]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Augustine created the modern concept of the will [Augustine, by Matthews]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic enjoyment combines pleasure with insight [Ross]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Moral duties are as fundamental to the universe as the axioms of mathematics [Ross]
The beauty of a patch of colour might be the most important fact about it [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J]
The moral convictions of thoughtful educated people are the raw data of ethics [Ross]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross]
The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
The thing is intrinsically good if it would be good when nothing else existed [Ross]
All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
An instrumentally good thing might stay the same, but change its value because of circumstances [Ross]
22. Metaethics / B. Value / 2. Values / g. Love
Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross]
The three intrinsic goods are virtue, knowledge and pleasure [Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross]
If there are two equally good acts, they may both be right, but neither a duty [Ross]
In the past 'right' just meant what is conventionally accepted [Ross]
Goodness is a wider concept than just correct ethical conduct [Ross]
Motives decide whether an action is good, and what is done decides whether it was right [Ross]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
All other things being equal, a universe with more understanding is better [Ross]
Morality is not entirely social; a good moral character should love truth [Ross]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We clearly value good character or understanding, as well as pleasure [Ross]
No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise-keeping is bound by the past, and is not concerned with consequences [Ross]
Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Prima facie duties rest self-evidently on particular circumstance [Ross]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
People lose their rights if they do not respect the rights of others [Ross]
23. Ethics / D. Deontological Ethics / 2. Duty
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
We should do our duty, but not from a sense of duty [Ross]
We like people who act from love, but admire more the people who act from duty [Ross]
Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
An act may be described in innumerable ways [Ross]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should use money to pay debts before giving to charity [Ross]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights were originally legal, and broadened to include other things [Ross]
25. Social Practice / F. Life Issues / 6. Animal Rights
Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Singular causes, and identities, might be necessary without falling under a law [Mumford]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
We can give up the counterfactual account if we take causal language at face value [Mumford]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
It is only properties which are the source of necessity in the world [Mumford]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
There are four candidates for the logical form of law statements [Mumford]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Pure regularities are rare, usually only found in idealized conditions [Mumford]
Regularity laws don't explain, because they have no governing role [Mumford]
Regularities are more likely with few instances, and guaranteed with no instances! [Mumford]
Would it count as a regularity if the only five As were also B? [Mumford]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
If the best system describes a nomological system, the laws are in nature, not in the description [Mumford]
The best systems theory says regularities derive from laws, rather than constituting them [Mumford]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Laws of nature are necessary relations between universal properties, rather than about particulars [Mumford]
If laws can be uninstantiated, this favours the view of them as connecting universals [Mumford]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws of nature are just the possession of essential properties by natural kinds [Mumford]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
To distinguish accidental from essential properties, we must include possible members of kinds [Mumford]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The Central Dilemma is how to explain an internal or external view of laws which govern [Mumford]
You only need laws if you (erroneously) think the world is otherwise inert [Mumford]
There are no laws of nature in Aristotle; they became standard with Descartes and Newton [Mumford]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]