16 ideas
| 22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
| 22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
| 19699 | A Gettier case is a belief which is true, and its fallible justification involves some luck [Hetherington] |
| 19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
| 19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
| 19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
| 19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
| 19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
| 19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
| 19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
| 22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
| 4348 | Love, and do what you will [Augustine] |
| 7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
| 22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
| 22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
| 19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |