Combining Texts

All the ideas for 'works', 'On the Concept of Character' and 'Does Consciousness Exist?'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

12. Knowledge Sources / B. Perception / 1. Perception
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is not a stuff, but is explained by the relations between experiences [James]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
'Consciousness' is a nonentity, a mere echo of the disappearing 'soul' [James]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We see our character as a restricting limit, but also as an unshakable support [Weil]
The concept of character is at the centre of morality [Weil]
We don't see character in a single moment, but only over a period of time [Weil]
We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]
23. Ethics / D. Deontological Ethics / 2. Duty
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]