36 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
14249 | Boolos reinterprets second-order logic as plural logic [Boolos, by Oliver/Smiley] |
10830 | Second-order logic metatheory is set-theoretic, and second-order validity has set-theoretic problems [Boolos] |
10829 | A sentence can't be a truth of logic if it asserts the existence of certain sets [Boolos] |
10832 | '∀x x=x' only means 'everything is identical to itself' if the range of 'everything' is fixed [Boolos] |
10834 | Weak completeness: if it is valid, it is provable. Strong: it is provable from a set of sentences [Boolos] |
13841 | Why should compactness be definitive of logic? [Boolos, by Hacking] |
10833 | Many concepts can only be expressed by second-order logic [Boolos] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |