Combining Texts

All the ideas for 'works', 'Events' and 'Explanation and Reference'

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17 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
17505 Using proper names properly doesn't involve necessary and sufficient conditions [Putnam]
7. Existence / B. Change in Existence / 2. Processes
8979 Slow and continuous events (like balding or tree-growth) are called 'processes', not 'events' [Simons]
8981 Maybe processes behave like stuff-nouns, and events like count-nouns [Simons]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
8973 Einstein's relativity brought events into ontology, as the terms of a simultaneity relationships [Simons]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11908 Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
14. Science / B. Scientific Theories / 2. Aim of Science
17508 Science aims at truth, not at 'simplicity' [Putnam]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
17506 I now think reference by the tests of experts is a special case of being causally connected [Putnam]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
17507 Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam]
11904 Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]