15 ideas
12154 | Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry] |
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
8969 | We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne] |
16075 | Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach] |
12152 | Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach] |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
16073 | Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |